Indigenous Apostles: Maya Catholic Catechists Working the by Ruth J. Chojnacki

By Ruth J. Chojnacki

Indigenous Apostles tells the tale of conversion to Catholicism and start of latest ecclesial neighborhood with the arriving of Vatican II venture in Santa Maria Magdalenas, a Tzotzil-speaking village in Mexico's Maya highlands. within the nation of Chiapas, the nation's erratic increase into the worldwide marketplace starting within the Seventies drove landless younger Magdaleneros to look for choices to peasant peonage. a number of grew to become catechists within the Diocese of San Cristóbal de Las Casas. Cognitive entailments of newly-acquired biblical literacy warranted the following critique of neighborhood Tzotzil culture - costumbre - by which they reclaimed their ancestral land. This ethnographic account in their dialectical passage from the best way of the ancestors to communion with the area Catholic Church demonstrates neighborhood constraints on liberation project approach and the facility of indigenous employer of their personal evangelization. It additionally issues to the salience of position and daily efficient perform for local development of neighborhood theology within the context of the recent globalization. The author's enormous present as a author and admirable empathy with the topic and the several (and opposing) actors are extraordinary features that make "Indigenous Apostles" a compelling learn. Revealing either the internal workings of Maya society and the examine means of an excellent brain, this publication merits the widest attainable readership. Jean Meyer, Centre for learn and educating in Social Sciences, Mexico City.

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Additional info for Indigenous Apostles: Maya Catholic Catechists Working the Word in Highland Chiapas. (Studies in World Christianity and Interreligious Relations)

Example text

At least alphabetically literate ones, are generally religions of conversion, not simply religions of birth. You can spread them like jam.... In fact, the written word, the use of a new method of communication, may sometimes provide its own incentive for conversion, irrespective of the content of the Book; for those religions are not only seen as ‘higher’ because their priests are literate and can read as well as hear God’s word, but they may provide their congregation with the possibility of becoming literate themselves.

When Jesus died they made an agreement. They decided to have all their goods in common. (FN 8. 95). For these Magdaleneros, scripture’s communistic message was not restricted to economics. ” Eliding the logic of dominance and subordination that had ruled the Maya highlands since the Conquest, the text figured the autonomy it promoted. In other words, for Magdalenero catechists, the Bible legitimated free rationality, rather than obligatory intoxication, as privileged means of access to the divine and just so liberation from secular oppression.

Tzotzils today prefer Pepsi or Coca Cola – now widely used in traditional ritual as a less costly alternative to pox – depending on which they perceive to “heat” better. Contexts and Conversion 37 Open struggle was (literally) unthinkable against so powerful a foe as the Devil (= ladino world = advancing capital). The revered ancestors prescribed ritual exchanges with “our Father” and among peers which called for imbibing the foe in the medium, trago, he gave them. Tradition, and the salience of trago in it, thus bound indigenous communities in misrecognition of its actual effect: delivery of their bodies to the dominant world.

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