Childbirth Across Cultures: Ideas and Practices of by Helaine Selin, Pamela Kendall Stone

By Helaine Selin, Pamela Kendall Stone

This publication will discover the childbirth strategy via globally different views which will provide a broader context with which to consider beginning. we are going to deal with a number of rituals and administration versions surrounding the exertions and start technique from groups around the globe.

Labor and beginning are biocultural occasions which are controlled in numerous methods. we're rather drawn to the suggestion of strength. Who controls the being pregnant and the start? Is it the health center, the health care professional, or the in-laws, and during which cultures does the mum have the keep an eye on? those judgements, concerning homeland, place, who gets the newborn or even how the mummy may possibly or won't behave in the course of the real supply, are all a part of the several ways in which delivery is conducted.

One bankruptcy of the publication might be dedicated to midwives and different delivery attendants. there'll even be chapters at the Evolution of delivery, on Women’s start Narratives, and on baby Spacing and Breastfeeding.

This ebook will compile international examine carried out by means of specialist anthropologists, midwives and medical professionals who paintings heavily with the members from the cultures they're writing approximately, supplying a distinct standpoint direct from the cultural group.

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Additional resources for Childbirth Across Cultures: Ideas and Practices of Pregnancy, Childbirth and the Postpartum (Science Across Cultures: The History of Non-Western Science, Volume 5)

Example text

The Kalahari Ju/’hoansi, for example, value unassisted birth, though there is some disagreement about how many women actually achieve this cultural ideal. Some sources argue that mothers more commonly give birth surrounded by female relatives and friends (Konner and Shostack 1987; Shostack 1981), while Biesele (1997) has reported that solitary birth occurs not infrequently and that it is an important goal of Ju/’hoansi women as a means of “proving oneself,” as it also is for the women of Misima Island, Papua New Guinea (Byford 1999).

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