Body, Mind and Soul: Kabbalah on Human Physiology, Disease by Yitzchak Ginsburgh

By Yitzchak Ginsburgh

The body-mind connection is a well-documented truth in modern clinical paradigm. but, lengthy sooner than contemporary medical learn exposed this normal linkage, it used to be defined in Kabbalistic therapeutic manuals, with one vital difference--there it was once understood to be a hyperlink among the physique, brain, and soul of kabbalah and healing.

This therapeutic guide explains Kabbalah's centuries-old notion of human body structure, its view on find out how to preserve total wellbeing and fitness, and the way this can be depending on our non secular well-being.

"The phenomenon of ailment is one among [spiritual] separation or estrangement," the rabbi writes relating kabbalah and therapeutic. whilst disconnected from our innermost self, and our religious resource, sickness manifests. have been we to appreciate the genuine resource of our illnesses, and provides complete expression to our craving to connect to our existence resource, we'd haven't any desire for exterior remedies.

even if you depend on contemporary holistic therapeutic or on extra conventional drugs, you are going to enjoy the Kabbalistic prescriptions for therapeutic and realizing of human body structure specified by this important book.

physique, brain, Soul: Kabbalah and therapeutic includes:
- A reference advisor to the body-soul interaction
- a close description of Kabbalah's realizing of affliction and its root causes
- modern therapeutic tools noticeable from a paranormal element of view
- A dialogue of the therapeutic strength of prayer and teshuvah (return to G-d)

Kabbalistic therapeutic is a whole procedure of trust and perform. Of curiosity to an individual looking actual holism.

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Extra info for Body, Mind and Soul: Kabbalah on Human Physiology, Disease and Healing

Example text

As we shall see, the mouth also contains all of the ten sefirot—with the tongue corresponding to the middle axis of da’at, tiferet, and yesod. ) The five phonetic origins of speech in the mouth together with the ten fingers of the hands equal 15. ” Relative to the mouth (which possesses five origins of speech), the brit is singular in the sense that it possesses one origin of procreative energy. This 1 together with the 10 toes of the feet equal 11. We thus see how the “higher union” and “lower union” of God’s Name Havayah is most beautifully reflected by the human model portrayed in Sefer Yetzirah.

Thus, we can see how the tongue and the brit, the two manifestations of the “single covenant” which represents the union of God and humanity, are interrelated in essence, both emanating from da’at. We may further infer that their rectification is also interdependent. The rectification of the faculty of speech (to speak only good and sweet words) and the guarding of the covenant of the brit (to express only true love for one’s spouse in marital relations) depend upon and influence one another.

For example, we are taught in Kabbalah that the Chapter One: Soul and Body 27 human body as a whole and each of its limbs divides into three segments or joints. With regard to the complete stature of the human being, these are the head, the body, and the legs. ” And so it is with respect to each one of the limbs in particular. If we look at the arm, we see that it consists of the upper arm, the forearm, and the hand. The hand consists of the wrist, the palm, and the fingers. Each finger is made up of three joints (the thumb’s third joint is in the hand, below the palm).

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