By Charles Kingsley
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Additional resources for Alexandria and her schools
For I cannot but see, that a revulsion is taking place in the thoughts of our nation upon metaphysic subjects, and that Scotland, as usual, is taking the lead therein. That most illustrious Scotchman, Mr. Thomas Carlyle, first vindicated the great German Realists from the vulgar misconceptions about them which were so common at the beginning of this century, and brought the minds of studious men to a more just appreciation of the philosophic severity, the moral grandeur, of such thinkers as Emmanuel Kant, and Gottlieb Fichte.
His Greek gods and heroes, even his Alcibiades and Socrates, are ”ideas;” that is, symbols of certain notions or qualities: their flesh and bones, their heart and brain, have been distilled away, till nothing is left but a word, a notion, which may patch a hole in his huge heaven-and-earthembracing system. He, too, is a commentator and a deducer; all has been discovered; and he tries to discover nothing more. Those who followed him seem to have commented on his comments. With him Neoplatonism properly ends.
But of what power? What had he to show as the result of his intimate communion with an unseen Being? The Christian Schools, who held that the spiritual is the moral, answered accordingly. He must show righteousness, and love, and peace in a Holy Spirit. That is the likeness of God. In proportion as a man has them, he is partaker of a Divine nature. He can rise no higher, and he needs no more. Platonists had said–No, that is only virtue; and virtue is the means, not the end. We want proof of having something above that; something more than any man of the herd, any Christian slave, can perform; something above nature; portents and wonders.