Agency and Self-Awareness: Issues in Philosophy and by Johannes Roessler, Naomi Eilan

By Johannes Roessler, Naomi Eilan

Lately there was a lot mental and neurological paintings purporting to teach that attention and self-awareness play no position in inflicting activities, and certainly to illustrate that unfastened will is an phantasm. The essays during this quantity topic the assumptions that inspire such claims to sustained interdisciplinary scrutiny. The ebook may be obligatory analyzing for psychologists and philosophers engaged on motion clarification, and for an individual attracted to the relation among the mind sciences and consciousness.

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Princeton and Oxford: Princeton University Press. NEISSER, U. (1993), 'The self perceived', in U. ), The Perceived Self. Cambridge: Cambridge University Press. , and SHALLICE, T. (1986), 'Attention to action', in R. Davidson, G. Schwartz, and D. ), Consciousness and Self-Regulation. New York: Plenum. O'SHAUGHNESSY, B. (1980), The Will, ii. Cambridge: Cambridge University Press. PERNER, J. (1991), Understanding the Representational Mind. : MIT Press. REASON, J. (1984), 'Lapses of attention in everyday life', in R.

On his account, the blindsighted subject perceives some of the affordances provided by the object, that is, opportunities for action offered by an object in the blind field, some of its dispositions to behave in certain ways in response to certain actions. What she lacks is an understanding of why the object affords these actions. In Campbell's terms, she lacks knowledge of the grounds of the affordances-the categorical properties in virtue of which it affords particular actions. For example, a blindsighted subject may perceive that something affords picking up in a certain way, but she does not perceive the categorical properties of the object-its size, shape, or location-in virtue of which it lends itself to being picked up in that way.

But how should we characterize the relevant kind of control? One suggestion might be that it is an essential feature of the kind of control that goes with ownership that it provides the agent with a sense of ownership. At least, it might be said, this is true for intentional actions (in contradistinction to idle tongue n10vements or foot-tappings). Recall the case of Anarchic Hand syndrome. In the light of patients' reactions to the movements of their (anarchic hand', it seems intuitively compelling that these are not the patients' own actions.

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